Showing posts with label vegan/vegetarian. Show all posts
Showing posts with label vegan/vegetarian. Show all posts
Thursday, September 5, 2013
Friday, August 2, 2013
Wednesday, March 20, 2013
Thursday, January 31, 2013
Saturday, December 15, 2012
Sunday, November 4, 2012
Save Europe's Disappearing Cows, Say Campaigners
Click here to read the full article from Sami Grover at TreeHugger
"Those
who would build mega-dairies in Britain may
not believe that cows belong in fields,
but the majority of the public does. Yet while there's been some
success by campaigners fighting specific intensive cattle farms,
there does seem to be a steady creep toward larger, more intensive,
and indoor-only cattle rearing operations in Europe.
The
World Society for the Protection of Animals (WSPA)
is about to fight back.
Citing
the statistic that 67% of all cows in Denmark never feel the sun or
chew a blade of grass, the WSPA is launching a new campaign to save
Europe's disappearing cows and
keep them out in the open where they belong."
Friday, October 26, 2012
Wednesday, August 29, 2012
Tuesday, July 31, 2012
Simple Living, High Thinking
From Chris Fici at The Huffington Post Green
In the late 1960s, when the acclaimed Vedic scholar/teacher A.C Bhaktivedanta Swami
Prabhupada brought the timeless tradition of bhakti-yoga to the Western world, his vision of spiritual renewal for a society caught up in the throes of tremendous upheaval included a bold yet elementary cure.
Coming as he was from the sacred Indian village of Vrindavan, from a culture where sustainability and a respectful relationship with the Earth where inherently coded into the fabric of life, he knew that the massive disconnect in society at large was the effect of being disconnected from our most natural heritage. Borrowing a phrase from Mahatma Gandhi, who had influenced him as a youth, he challenged and inspired some of his first students to imbibe the ideal of "simple living and high thinking."
Swami Prabhupada understood that the complexities of modern life could be a serious impediment to one's spiritual growth. If one could live very simply, off the grid as much as possible, growing one's own food and providing for one's own necessities, and following in the traditional and modest cultural example of bhakti-yoga's heritage in India, then the possibility of enlightenment even amidst the insanity of 20th-century life would be strengthened.
Now, over 40 years later, as life in the 21st century presents its own set of complications, "simple living and high thinking" is more prescient and vital than ever. Many of Swami Prabhupada's students who took up this challenge have struggled and failed yet endured to create the kinds of rural communities and cultural examples that he wanted.
During my time as a monk in the bhakti-yoga tradition, I worked for one year with Terry Sheldon, one of Prabhupada's students, on his organic farm project in the Ohio River Valley near Wheeling, W.Va. His Small Farm Training Center (SFTC) is Terry's offering to the world on how we can practically, theoretically, and spiritually understand our relationship to the planet which gives us our life, breath, and heart.
As Terry explains:

While I was there, this city-slicker suburban Super Mario kid learned how to plant, grow, and harvest a number of different vegetables and fruits, how to drive a 60-year old tractor, how to use mulch and goat poo to fertilize, how to pull weeds out with the right torque so they don't grow back, as well as helping Terry bring some of his work, ideas, and motivations into the digital world, into a blog that eventually became the Yoga of Ecology.
I was drawn to Terry initially because of the stories he told me of his days in the "radical" hotspots of Ann Arbor and Berkeley back in the 1960s. The spirit of his youth has not dulled a bit, due to his deep-rooted spiritual convictions. He wants those who join him to become "paradigm warriors":

Terry's vision, like Swami Prabhupada's, is expansive, dynamic, and rooted in the earth and in the spirit. He advocates eight key tenets of sustainable development, including food independence, vegetarianism, cow protection, and an ecological framework based on the wisdom of the Vedic tradition of India. From the bottom of his heart, Terry wants to change the very soul of our over-burdened and over-stimulated shared cultural mainframe into something which can point us towards the sustainable and eternal.
Terry offers an internship program open to anyone who shares his inspiration and who would like to help him make it spring up from the ground. My own experience working with him has helped me to deepen my own calling in terms of understanding how to bring our spiritual and ecological concerns into working harmony.
Alongside all of this Terry's vision connects to the communities around him in the Ohio River Valley, through the relationships he has cultivated with local soup kitchens, environmental organizations and universities, and urban gardening initiatives in Wheeling.
If you have a "green thumb", if your fingernails are constantly caked in dirt (like Terry's), or if you simply desire to make our ecological footprint more sane, then Terry is a fountain of knowledge to take advantage of. He is one of many "paradigm warriors" helping us to understand the sacred and essential calling we all have to the planet we live on, and to the many sources of life and spirit that surround us everyday.
Follow Chris Fici on Twitter: www.twitter.com/ChrisFici
In the late 1960s, when the acclaimed Vedic scholar/teacher A.C Bhaktivedanta Swami
Prabhupada brought the timeless tradition of bhakti-yoga to the Western world, his vision of spiritual renewal for a society caught up in the throes of tremendous upheaval included a bold yet elementary cure.
Coming as he was from the sacred Indian village of Vrindavan, from a culture where sustainability and a respectful relationship with the Earth where inherently coded into the fabric of life, he knew that the massive disconnect in society at large was the effect of being disconnected from our most natural heritage. Borrowing a phrase from Mahatma Gandhi, who had influenced him as a youth, he challenged and inspired some of his first students to imbibe the ideal of "simple living and high thinking."
Swami Prabhupada understood that the complexities of modern life could be a serious impediment to one's spiritual growth. If one could live very simply, off the grid as much as possible, growing one's own food and providing for one's own necessities, and following in the traditional and modest cultural example of bhakti-yoga's heritage in India, then the possibility of enlightenment even amidst the insanity of 20th-century life would be strengthened.
Now, over 40 years later, as life in the 21st century presents its own set of complications, "simple living and high thinking" is more prescient and vital than ever. Many of Swami Prabhupada's students who took up this challenge have struggled and failed yet endured to create the kinds of rural communities and cultural examples that he wanted.
During my time as a monk in the bhakti-yoga tradition, I worked for one year with Terry Sheldon, one of Prabhupada's students, on his organic farm project in the Ohio River Valley near Wheeling, W.Va. His Small Farm Training Center (SFTC) is Terry's offering to the world on how we can practically, theoretically, and spiritually understand our relationship to the planet which gives us our life, breath, and heart.
As Terry explains:
Although I've spent 30 plus years farming and gardening in Appalachia, I don't consider myself a "local." You might say I'm spoiled. My grandfather's farm in Northern Michigan, where I was raised, is both flat and fertile. West Virginia hillside farming is daunting. The soils here -- like the air, the streams and the people themselves -- have been used and abused for 150 years. The "real" locals, those who can trace their heritage back for two or three generations, love Appalachia. That spark of original mountain culture permeates their very being, Unfortunately, their bodies tell a different story. Morbid obesity and diabetes are the norm. That's the price you pay when you no longer grow what you eat and eat what you grow.
Something is out of balance. The Small Farm Training Center is one of many local organizations challenging this dying paradigm. We farm, we garden, we teach, we encourage, we improvise and most importantly we listen to input... We nourish both person and place."

While I was there, this city-slicker suburban Super Mario kid learned how to plant, grow, and harvest a number of different vegetables and fruits, how to drive a 60-year old tractor, how to use mulch and goat poo to fertilize, how to pull weeds out with the right torque so they don't grow back, as well as helping Terry bring some of his work, ideas, and motivations into the digital world, into a blog that eventually became the Yoga of Ecology.
I was drawn to Terry initially because of the stories he told me of his days in the "radical" hotspots of Ann Arbor and Berkeley back in the 1960s. The spirit of his youth has not dulled a bit, due to his deep-rooted spiritual convictions. He wants those who join him to become "paradigm warriors":
"If you're one of those people who passively accept corporate domination of America's food supply and political life, be forewarned, we don't... They want us to believe that industrial agriculture is the only way to feed the world. That's a lie. They want us to believe that it is cheaper to destroy the earth than to take care if it in real time. That's another lie... We disagree. We choose life and we're going to tell our own story. We're looking for paradigm warriors who can expand the conversation and are fluent in the language of inclusion, kinship and possibility."

Terry's vision, like Swami Prabhupada's, is expansive, dynamic, and rooted in the earth and in the spirit. He advocates eight key tenets of sustainable development, including food independence, vegetarianism, cow protection, and an ecological framework based on the wisdom of the Vedic tradition of India. From the bottom of his heart, Terry wants to change the very soul of our over-burdened and over-stimulated shared cultural mainframe into something which can point us towards the sustainable and eternal.
Terry offers an internship program open to anyone who shares his inspiration and who would like to help him make it spring up from the ground. My own experience working with him has helped me to deepen my own calling in terms of understanding how to bring our spiritual and ecological concerns into working harmony.
Alongside all of this Terry's vision connects to the communities around him in the Ohio River Valley, through the relationships he has cultivated with local soup kitchens, environmental organizations and universities, and urban gardening initiatives in Wheeling.

If you have a "green thumb", if your fingernails are constantly caked in dirt (like Terry's), or if you simply desire to make our ecological footprint more sane, then Terry is a fountain of knowledge to take advantage of. He is one of many "paradigm warriors" helping us to understand the sacred and essential calling we all have to the planet we live on, and to the many sources of life and spirit that surround us everyday.
Follow Chris Fici on Twitter: www.twitter.com/ChrisFici
Saturday, July 7, 2012
Friday, July 6, 2012
What If Your Prasadam Is Genetically Modified


Image: momsforsafefood.net
Can eating vegetables with animal genes in them be considered as vegetarian diet?
There is a set of serious questions we must ask ourselves as devotees living in our current time, place, and circumstance: Do we feel comfortable offering foods that have been genetically modified on the altar to our respective Deities? Do we feel comfortable eating these foods ourselves? If these foodstuffs have animal genes in them (which according to Monsanto isn't true, but the potential remains for such a cross-current), would we consider these foods fit for offering or for consumption?
The fact of the matter is that we are already offering and eating many foodstuffs that have been genetically modified. 92% of the soybeans, 86% of the corn, 93% of the canola, and soon a good deal of the alfalfa and rice produced in the United States has been genetically modified in one way or the other. This is an ethical and spiritual dilemma that ISKCON must now consider. Since food is such an important element of our practice and preaching, we must, as individuals and collectively, come to understand the nature of the GMO on what we offer and eat.
I have been reading Acceptable Genes: Religious Traditions and Genetically Modified Foods, a collection of essays edited by scholars Conrad G. Brunk and Harold Coward. In this volume, a number of concerns and questions are raised as to how the phenomenon of GMOs affect the culinary elements of spiritual traditions across the spectrum. As I begin to educate myself more and more on this issue, I hope to keep a level head on the reality of the technology itself.
It is very easy to get caught up in all the potential horror-stories resulting from GMOs run amok, but there are potential benefits to the technology which could increase the efficiency of modern agriculture and help many people who struggle to produce their own food to become more sufficient.
I strongly encourage you to do your own detached and level-headed research, because I am not going to tell you GMOs are right or wrong. I have not decided on it either way myself, but there are potential ethical and spiritual issues we must consider.
I asked my fellow Ayurvedic chef Om Rishikesh what he thought of these questions, and he responded with a natural aversion to the whole idea of genetic modification itself. He feels that we shouldn't be messing with natural processes already perfectly created by Krishna, and he especially wouldn't feel comfortable offering or consuming foods with animal genes inserted into them. This is a common reaction which I also share in my own intuition and which throughout Acceptable Genes many spiritual practitioners also share.
Like many technologies (atomic bombs, cell phones, and hydraulic fracturing come to mind), we have rushed into the use of GMOs without getting a full picture of the potential effects to our own bodies and our collective ecology. The major biotech companies have a reputation of stifling independent research into the effects of the technology, and like it or not, in many ways we are guinea pigs in a large experiment over the development of GMO foods whose effects may not be known for many years.
There are also tremendous ethical concerns surrounding the business side of GMOs and biotech, and many protest against the exploitation that occurs against the small farmer who chooses/or is forced to do business with the industry. When we hear the claim that in India “Monsanto’s GMO Seeds Contributing to Farmer Suicides Every 30 Minutes”, obviously our moral and compassionate radar should go on high-alert. We've had more than enough experience that corporate interests often come before human interests, and in the case of such a high-powered industry as biotech, we should be especially vigilant as to the human cost.
Another facet of the debate is whether GMO foods should be labeled. The biotech industry is against labeling because they feel the average customer won't buy foods that have been modified. Many consumers are quite concerned over this, and in California a citizen initiative (“The Right To Know Genetically Engineered Food Act”) could this election season legally require such labeling in that state.
Let me take this back to the level of our devotion. When we offer food on our altar, we hope that the offering is made up of the very best we can give, from the physical nature of the food itself to the love for Krishna that we are developing in our consciousness.
We are, or we should be, very particular about where we got the food, how we cooked it, and how we presented it. We may have a tendency to not be as educated as we should be as to where our food is coming from, and to what might be in it. I am guilty of this as anyone, for the supermarket has captured our conditioning for convenience, often at the expense of our conscience.
In Acceptable Genes, distinguished scholar Vasudha Narayanan approaches the question of GMOs as it relates to Hindu ritual/offering in her essay “A Hundred Autumns To Flourish”. Her approach is generally liberal, leaving open the potential reality that GMOs may have many positive social benefits, and that across the Hindu diaspora there is enough flexibility also to comfortably incorporate GMO foods into one's daily diet.
When it comes to the question of the formal ritual of offering food, she reasons that for most Hindus, the question of the purity of the food being offered would override any convenience or potential benefit of its being genetically modified, especially in terms of inclusion of animal genes. She writes:
"The hot button for many Hindus would be the introduction of what is
regarded as animal genes into vegetables, fruits, or grains. If the
origin, however remote, is an animal, then the modified food would be
considered “impure.
But it is not just animals; we cannot even put traits of onions or
garlic into other food, because the modified food then become impure and
unfit for ritual use. Similarly, genes from a grain into fruit would be
troublesome to those Hindus who fast on some days and abstain from all
grains.
Thus, if GM foods have “impure” genes in them, they would almost definitely be rejected for ritual worship."
I think it is safe to say that we as devotees share these same concerns and would have the same reactions. It is already complex enough for many of us to try and insure the purity of the foods we cook and offer to the Lord, hence the need and responsibility for us to make sure we educate ourselves on this issue.
Above all, I think this dilemma calls out more and more for us to continue to try and fulfill Srila Prabhupada's desires for sustainable rural communities where we can grow our own food. I also think the best solution at hand for the moment, while the many ambiguities surrounding GMOs are hopefully sorted out, is for us as devotees to make commitment to using foodstuffs from our own sustainable communities if possible (check out the awesome CSA from Gita Nagari Yoga Farm if you live nearby), and beyond that to buy and use foodstuffs from certified organic sources.
With the wisdom of our own tradition as well, in relation to the collective ecology we can share, let us try to bring clarity from our own end as to the potential benefits/drawbacks of GMO technology and our food. We want to make sure that what we put into someone's stomach to affect their heart and soul is going to give them the best possible benefits.
Resources:
http://monsantoblog.com/2009/04/13/gmo-vegetables-anima...
http://en.wikipedia.org/wiki/Genetically_modified_food
http://books.google.com/books/about/Acceptable_Genes.ht...
http://organicremix.com/2012/05/yoga-dinning-with-om-ka...
http://dakotatoday.typepad.com/dakotatoday/2009/07/-res...
http://naturalsociety.com/monsantos-gmo-seeds-farmer-su...
http://food52.com/blog/3740_the_controversy_over_gm_foo...
http://www.guardian.co.uk/commentisfree/2012/jun/13/cal...
http://www.theyogafarm.com/p/csa.html#csa-sign-up

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- U.S. Clears a Test of Bioengineered Trees
- You Are What You Grow
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- 1,800 Inmates of Bhondsi Jail Get Home-cooked Food
- Beyond Food
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- Aussie Devotees Bring the Delicious to Byron Bay Bluesfest
Sunday, June 3, 2012
Thursday, May 10, 2012
Sunday, April 15, 2012
Power Steer
(Editor's note-To vegetarian friends of the Yoga of Ecology, this is a vital piece to absorb. It may not seem so at times, but this is a situation that is only getting worse, and I commend Pollen for bringing the mass industrialization of cattle breeding to light)
But you can go farther still, and follow the fertilizer needed to grow that corn all the way to the oil fields of the Persian Gulf. No. 534 started life as part of a food chain that derived all its energy from the sun; now that corn constitutes such an important link in his food chain, he is the product of an industrial system powered by fossil fuel. (And in turn, defended by the military -- another uncounted cost of ''cheap'' food.) I asked David Pimentel, a Cornell ecologist who specializes in agriculture and energy, if it might be possible to calculate precisely how much oil it will take to grow my steer to slaughter weight. Assuming No. 534 continues to eat 25 pounds of corn a day and reaches a weight of 1,250 pounds, he will have consumed in his lifetime roughly 284 gallons of oil. We have succeeded in industrializing the beef calf, transforming what was once a solar-powered ruminant into the very last thing we need: another fossil-fuel machine.
Sunday, April 1, 2012
Vast Tracts in Paraguay Forest Being Replaced by Ranches
At least 1.2 million acres of the Chaco have been deforested in the last two years, according to satellite analyses by Guyra,
an environmental group in Asunción, the capital. Ranchers making way
for their vast herds of cattle have cleared roughly 10 percent of the
Chaco forest in the last five years, Guyra said. That is reflected in
surging beef exports.
“Paraguay already has the sad distinction of being a deforestation
champion,” said José Luis Casaccia, a prosecutor and former environment
minister, referring to the large clearing in recent decades of Atlantic forests in eastern Paraguay for soybean farms; little more than 10 percent of the original forests remain.
“If we continue with this insanity,” Mr. Casaccia said, “nearly all of
the Chaco’s forests could be destroyed within 30 years.”
The rush is already transforming small Mennonite settlements on the
Chaco frontier into boomtowns.
The Mennonites, whose Protestant
Anabaptist faith coalesced in Europe in the 16th century, founded
settlements here in the 1920s. Towns with names like Neuland,
Friedensfeld and Neu-Halbstadt dot the map.
Buoyed by their newfound prosperity, the Mennonite communities here
differ from those in other parts of Latin America, like the settlements
in eastern Bolivia where many Mennonites still drive horse-drawn buggies
and wear traditional clothing.
In Filadelfia, Mennonite teenagers barrel down roads outside town in new
Nissan pickup trucks. Banks advertise loans for cattle traders. Gas
stations sell chewing tobacco and beers like Coors Light. An annual
rodeo lures visitors from across Paraguay.
Patrick Friesen, communications manager for a Mennonite cooperative in
Filadelfia, said property prices had surged fivefold in recent years. “A
plot of land in town costs more than in downtown Asunción,” said Mr.
Friesen, attributing the boom partly to surging global demand for beef.
“Eighty-five percent of our beef is exported, to places including South
Africa, Russia and Gabon,” he said. Citing concerns in some countries
over foot-and-mouth disease, which Paraguay detected in its cattle herd
in 2011, he continued, “We are currently focused on some of the
less-demanding markets.”
Paraguay’s Chaco forest lies in the Gran Chaco plain, spread across
several nations. Scientists fear that the expansion of cattle ranching
could wipe out what is a beguiling frontier for the discovery of new
species. The Chaco is still relatively unexplored. The largest living species of peccary,
piglike mammals, was revealed to science here in the 1970s. In some
areas, biologists have recently glimpsed guanacos, a camelid similar to
the llama.
More alarming, the land rush is also intensifying the upheaval among the
Chaco’s indigenous peoples, who number in the thousands and have been
grappling for decades with forays by foreign missionaries, the rising
clout of the Mennonites and infighting among different tribes.
One group of hunter-gatherers, the Ayoreo, is under particular stress
from the changes. In 2004, 17 Ayoreo speakers, from a subgroup who call
themselves the Totobiegosode, or “people from the place where the
collared peccaries ate our gardens,” made contact with outsiders for the
first time.
In Chaidi, a village near Filadelfia, they described being hounded for
years by bulldozers encroaching on their lands. The Ayoreo word for
bulldozer, “eapajocacade,” means “attackers of the world.”
“They were destroying our forests, generating problems for us,” one Totobiegosode man, Esoi Chiquenoi, who believed he was in his 40s, said through an interpreter. As a result, he and others in his group, who in photographs taken in 2004 were wearing loincloths, abruptly abandoned their way of lif
Wednesday, March 7, 2012
If Slaughterhouses Had Glass Walls Everyone Would Be a Vegetarian
Click here to see the video at Organic Remix
Music legend and activist Paul McCartney delivers a powerful narration of this must-see video about factory farmed animals and how we can help animals and the environment by adopting a plant-based diet. Watch now to discover why everyone would be vegetarian if slaughterhouses had glass walls. Learn more: meat.org
Tuesday, March 6, 2012
My Best Friend
A great article from my friend Rasaraj Das at the Govardhan Eco-Village page
In America, many people consider themselves to be “animal lovers”. As a matter of fact, I would even file myself under this category. For example, it is not uncommon for the question to arise among new acquaintances: “Are you more of a ‘cat person’ or a ‘dog person’?” as though one is expected to have an affinity for at least one of the two. One might also be hard pressed to find an individual or a family in the United States who does not keep some type of furred, feathered, scaled, shelled, or otherwise outwardly clad creature as a loyal companion and friend throughout the trials and tribulations of life. Among their caretakers, these pets are generally seen as members of the family, sometimes even taking precedence over children or spouses.
What is interesting is that many of these self-professed “animal lovers” also happen to eat animals. I do not make this statement in a critical or condescending way because I, until a few years ago, was also one of these confused but generally well-meaning people. For one reason or another, they fail to make the connection between the hamburger or steak on their plate and a living, sentient being, certainly no less intelligent or lovable than any dog or cat. When I decided to become a vegetarian in 2009, this connection between meat and its origin became painfully apparent to me, and very quickly I became repulsed at the thought of ever touching meat again.

Recently, when I was fortunate enough to spend a few months at GEV serving in the gosala and helping to take care of the cows, this realization came full circle. As I was petting one of the calves my first week at the farm, this confronting thought hit me like a freight train — what had I done to these peaceful, loving bovines before giving up meat? I will not soon forget the intense emotions that swept over me as a result of this thought, and I almost had to sit down as the nausea and disgust were too much for me to handle. One might compare this to the feeling someone would have after realizing they had just eaten the family pet for dinner.
Perhaps you may be thinking it a bit extreme or unreasonable for me to compare a cow with a domesticated animal. If so, I would humbly request you to spend thirty minutes in close proximity with a cow. Give her a good brushing under the neck and see how she lovingly reciprocates. Observe as she lets her calf enthusiastically nurse from her udders while she licks her baby with an undeniable display of motherly affection. Unless your heart is completely stone cold, you will undoubtedly see that these animals are just as capable of giving and receiving love than any other more traditional household pet.

As the days turned into weeks and months, my attachment and appreciation for these incredibly personable and sweet animals increased significantly. I began to observe how each cow has its own unique temperament and personality distinct from all the rest. Devarishi, a young bull about one year old, quickly became one of my best friends here at GEV and my morning routine of greeting him with a big hug around his trunk as I entered the gosala was one of the highlights of my day. Recently, I think Devarishi might have even hugged me back! I was bending down in front of him to scoop up some manure, and he took a few steps towards me and lifted his bulky head over the back of my neck. We both stood there for a few seconds in this heart-warming, though slightly awkward, embrace.
In just a few days from now, I will be boarding a plane and making my way back home among the crowded, concrete streets of New York City, far away from any farms or cows. I can honestly say that the most difficult part of leaving GEV will be saying my “good-byes” to my four-legged friends in the gosala. Their quite presence in my life has added a great amount of joy and satisfaction to my heart, and I hope that I may one day be fortunate enough to serve these amazing animals once again.
In America, many people consider themselves to be “animal lovers”. As a matter of fact, I would even file myself under this category. For example, it is not uncommon for the question to arise among new acquaintances: “Are you more of a ‘cat person’ or a ‘dog person’?” as though one is expected to have an affinity for at least one of the two. One might also be hard pressed to find an individual or a family in the United States who does not keep some type of furred, feathered, scaled, shelled, or otherwise outwardly clad creature as a loyal companion and friend throughout the trials and tribulations of life. Among their caretakers, these pets are generally seen as members of the family, sometimes even taking precedence over children or spouses.
What is interesting is that many of these self-professed “animal lovers” also happen to eat animals. I do not make this statement in a critical or condescending way because I, until a few years ago, was also one of these confused but generally well-meaning people. For one reason or another, they fail to make the connection between the hamburger or steak on their plate and a living, sentient being, certainly no less intelligent or lovable than any dog or cat. When I decided to become a vegetarian in 2009, this connection between meat and its origin became painfully apparent to me, and very quickly I became repulsed at the thought of ever touching meat again.

Recently, when I was fortunate enough to spend a few months at GEV serving in the gosala and helping to take care of the cows, this realization came full circle. As I was petting one of the calves my first week at the farm, this confronting thought hit me like a freight train — what had I done to these peaceful, loving bovines before giving up meat? I will not soon forget the intense emotions that swept over me as a result of this thought, and I almost had to sit down as the nausea and disgust were too much for me to handle. One might compare this to the feeling someone would have after realizing they had just eaten the family pet for dinner.
Perhaps you may be thinking it a bit extreme or unreasonable for me to compare a cow with a domesticated animal. If so, I would humbly request you to spend thirty minutes in close proximity with a cow. Give her a good brushing under the neck and see how she lovingly reciprocates. Observe as she lets her calf enthusiastically nurse from her udders while she licks her baby with an undeniable display of motherly affection. Unless your heart is completely stone cold, you will undoubtedly see that these animals are just as capable of giving and receiving love than any other more traditional household pet.

As the days turned into weeks and months, my attachment and appreciation for these incredibly personable and sweet animals increased significantly. I began to observe how each cow has its own unique temperament and personality distinct from all the rest. Devarishi, a young bull about one year old, quickly became one of my best friends here at GEV and my morning routine of greeting him with a big hug around his trunk as I entered the gosala was one of the highlights of my day. Recently, I think Devarishi might have even hugged me back! I was bending down in front of him to scoop up some manure, and he took a few steps towards me and lifted his bulky head over the back of my neck. We both stood there for a few seconds in this heart-warming, though slightly awkward, embrace.
In just a few days from now, I will be boarding a plane and making my way back home among the crowded, concrete streets of New York City, far away from any farms or cows. I can honestly say that the most difficult part of leaving GEV will be saying my “good-byes” to my four-legged friends in the gosala. Their quite presence in my life has added a great amount of joy and satisfaction to my heart, and I hope that I may one day be fortunate enough to serve these amazing animals once again.
Thursday, March 1, 2012
Organic Remix
Click here to explore Organic Remix
ORGANIC REMIX is a free informational source, devoted to an organic and sustainable lifestyle, holistic health practices, a nurtured environment, renewable technologies and consciousness-based education for all.
It was created by Olia Saunders, a New York based graphic designer and photographer, organic lifestyle enthusiast, yoga teacher and a non-violent food advocate.
The impetus for this blog was driven by her passion to share information gathered over many years of research. It is dedicated to like-minded people who want to learn from and share knowledge with each other, thus helping to improve our world by making conscious decisions and ultimately, benefit from a holistic and sustainable lifestyle.
Saturday, February 4, 2012
Friday, January 20, 2012
Meatless in The Midwest: A Tale Of Survival

Steve Hebert for The New York Times
Some patrons, unlike the reporter, line up for brisket at Arthur Bryant’s barbecue, in Kansas City, Mo.
Click here to read the full article from A.J Sulzberger at the New York Times
IN an ideal world, vegetarians
would be built like camels. Not humpbacked, of course, but able to
sustain themselves through long stretches by tapping stored energy
reserves, like previously consumed soy products.
But after the first three dinners in my new hometown, where I moved from New York to cover the Midwest for this newspaper, even this veteran vegetarian was flagging.
This city, after all, is celebrated as a Mecca of meat. And any newcomer should expect to start with a tour of the most venerable purveyors of cows, pigs and chickens in what I’ve been told are their most delicious forms.
So, yes, I’ve “eaten” at some of these famous restaurants. There was the meal at the Golden Ox steakhouse (baked potato), Stroud’s fried chicken (rolls) and Arthur Bryant’s barbecue, where, searching for vegetarian options on the menu, skipping over the lard-bathed French fries, pausing to consider the coleslaw, I ordered the safest option (a mug of Budweiser).
After three days of this, starving, I went alone to the nearest Chinese restaurant I could find, where I feasted on a steaming plate of meatless mapo tofu.
It should be stated right up front that the Midwest, with its rich culture, stark natural beauty and superlative decency, quickly defies stereotypes. Living in the middle of the country is very different from living in the middle of nowhere.
But make no mistake: meat-loving is one stereotype that the region wears with pride. Lard still plays a starring role in many kitchens, bacon comes standard in salads, and perhaps the most important event on Kansas City social calendars is a barbecue contest.
Even though the region boasts some of the finest farmland in the world, there is a startling lack of fresh produce here. This is a part of the country — and there’s no polite way to put this — where the most common vegetable you’ll see on dinner plates is iceberg lettuce.
“The mentality of the Midwest is, green is garnish,” explained Heidi Van Pelt-Belle, who runs Füd, a vegetarian restaurant in Kansas City.
As a result, many heartland vegetarians say that eating, that most essential activity, can be a constant struggle. Longtime members of the club recall the days when doctors and family members alike warned that forgoing meat would result in serious malnutrition. This was not hyperbole to those who, lacking other options, subsisted on pizza.
Over the years, many have learned tricks, like calling ahead to a restaurant to negotiate a special entree. Dinner party? Best to eat first, knowing that side dishes might be the only options. Some say they have learned to cook for themselves more, to avoid the inevitable barrage of questions, if not outright mockery, that comes with eating in public.
Just outside Iowa City, Sparti’s Gyros taunts vegetarians even as it caters to them. The menu includes the Greek Veggie Wheat Pita, but adds a punch line: “For people who just don’t like eating. Put some meat on it!”
In Nebraska, a place where cattle outnumber people, vegetarians are sometimes accused of undermining the state economy. The owner of what was billed as the lone vegetarian restaurant in Omaha said it had several pounds of ground beef thrown at its doors shortly after opening. After a short run, it closed last year.
“Being a vegetarian in Nebraska is like being a Republican in Brooklyn — less of an outcast than a novelty,” said David Rosen, who became a vegetarian as a teenager in Omaha and is now a writer in Brooklyn. “Except that you don’t have to prepare special meals for Republicans.”
But after the first three dinners in my new hometown, where I moved from New York to cover the Midwest for this newspaper, even this veteran vegetarian was flagging.
This city, after all, is celebrated as a Mecca of meat. And any newcomer should expect to start with a tour of the most venerable purveyors of cows, pigs and chickens in what I’ve been told are their most delicious forms.
So, yes, I’ve “eaten” at some of these famous restaurants. There was the meal at the Golden Ox steakhouse (baked potato), Stroud’s fried chicken (rolls) and Arthur Bryant’s barbecue, where, searching for vegetarian options on the menu, skipping over the lard-bathed French fries, pausing to consider the coleslaw, I ordered the safest option (a mug of Budweiser).
After three days of this, starving, I went alone to the nearest Chinese restaurant I could find, where I feasted on a steaming plate of meatless mapo tofu.
It should be stated right up front that the Midwest, with its rich culture, stark natural beauty and superlative decency, quickly defies stereotypes. Living in the middle of the country is very different from living in the middle of nowhere.
But make no mistake: meat-loving is one stereotype that the region wears with pride. Lard still plays a starring role in many kitchens, bacon comes standard in salads, and perhaps the most important event on Kansas City social calendars is a barbecue contest.
Even though the region boasts some of the finest farmland in the world, there is a startling lack of fresh produce here. This is a part of the country — and there’s no polite way to put this — where the most common vegetable you’ll see on dinner plates is iceberg lettuce.
“The mentality of the Midwest is, green is garnish,” explained Heidi Van Pelt-Belle, who runs Füd, a vegetarian restaurant in Kansas City.
As a result, many heartland vegetarians say that eating, that most essential activity, can be a constant struggle. Longtime members of the club recall the days when doctors and family members alike warned that forgoing meat would result in serious malnutrition. This was not hyperbole to those who, lacking other options, subsisted on pizza.
Over the years, many have learned tricks, like calling ahead to a restaurant to negotiate a special entree. Dinner party? Best to eat first, knowing that side dishes might be the only options. Some say they have learned to cook for themselves more, to avoid the inevitable barrage of questions, if not outright mockery, that comes with eating in public.
Just outside Iowa City, Sparti’s Gyros taunts vegetarians even as it caters to them. The menu includes the Greek Veggie Wheat Pita, but adds a punch line: “For people who just don’t like eating. Put some meat on it!”
In Nebraska, a place where cattle outnumber people, vegetarians are sometimes accused of undermining the state economy. The owner of what was billed as the lone vegetarian restaurant in Omaha said it had several pounds of ground beef thrown at its doors shortly after opening. After a short run, it closed last year.
“Being a vegetarian in Nebraska is like being a Republican in Brooklyn — less of an outcast than a novelty,” said David Rosen, who became a vegetarian as a teenager in Omaha and is now a writer in Brooklyn. “Except that you don’t have to prepare special meals for Republicans.”
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